How does the Creator find peace?
Much of an individual’s human life is focused on him or herself. The other part is focused on others. If you are anything like me, only when you and those you love are doing reasonably well do you tend to relax, to find something approximating the concept of peace. If a parent, child, spouse, or close friend isn’t thriving, it is a cause for worry. And worry challenges the notion of calm. Of peace. I can meditate, exercise, and use many of the skills of relaxation all I want but my subconscious knows full well when something is amiss with someone I care about. And it does not like to be ignored.
Which has got me wondering: how could God, Allah, the Almighty, or the appropriate term for many religious conceptions of the Creator or prime mover ever feel at peace when so much of creation, including humankind, has so many troubles? How could what many consider the ultimate expression of peace ever Him or Herself feel at peace when there is an overabundance of things to worry about in the world that She/He created?
People are ill. Life is suffering. The planet is deteriorating. How can God not feel at least a little bit anxious?
I believe in evolution. I believe in free will. I believe in a presence in our world that is the essence of kindness, compassion, and love. I just struggle to understand how such an essence of being, even if She represents mercy in humanly unfathomable and incomprehensible ways, can concurrently represent unbounding peace and tranquility.
Sure, I see the paradox. Humans aren’t divine. So we shouldn’t try to understand it. Something that is by nature unfathomable to the human mind will not bend itself to that mind’s efforts to know it. The humble mind should accept this. It should use techniques of silence, breathing, prayer, movement, and the like to grab what it can of peaceful moments, of tranquil time slices.
Buddhism kindly maps a way forward, as do other traditions. Each offers invaluable gifts for someone such as me, someone searching to find balance, enlightenment, and slivers of joy. And when I let myself experience the truths shared from such luminous traditions, I do feel the embrace of acceptance, at least briefly. Sometimes.
But I still worry about my children. And my wife. And people I care for. And other people whom I’ve never met that I learn are suffering in my community and in this world.
I sometimes physically feel their struggles – in some small way – as if they are my own.
“Oh you’re an empath.”
That’s what someone once told me.
“You need to be careful about that, you know. You should learn how to wall yourself off from that. You’ll never survive a career in medicine if you don’t.”
I did try – at least for a while. With some practice, I learned how to form a sort of emotional forcefield around myself. It seemed to make sense that activating that protective buffer, even part-time in the present, was what was required to stay empathetic and compassionate, over a lifetime. Remaining open to the suffering of others could potentially make me suffer as well, and perhaps even make me sick.
I was wrong. Shielding myself did not make me healthier. Instead, it made me less aware. The less aware I was, the less I worried. And the less I worried, the less I related. Relating less was isolating. Being isolated felt contrary to the initial reason for considering the shielding.
We are all “empaths”. It is the nature of our being. We feel things that aren’t happening specifically to us. We sense things that are occurring to others in the so-called external world. Much of our education and cultural experience has led us to believe that we are separate; the nature of adolescence is, in fact, the embodiment of the drive for independence. And yet it is the return to dependence, the recognition that we are more than individuals, even the budding awareness at some point in life that we are mysteriously interconnected that defines the emerging lessons of adult life. There is indeed a forcefield between people. It is not, however, a field that shields. It is instead a force that binds. We share life. Together, with each other and with the animal and plant world around us, we are life.
It is frequently said that we are star children, beings comprised of a limited number of physical atoms and elements that were once compressed into a common density before the universe banged into existence. Such a beginning hardly seems peaceful. Neither does much of the history of the cosmos and the unfolding drama of life on the sphere we call earth.
So why should I worry, even wonder, whether and how the Creator finds peace?
I don’t know. Perhaps it is instinct, a simplistic desire that peace may be both our origin and our destination. Strife and conflict feel contradictory to the reason to be. I long for a return to something that approximates the whole. I need to know that the God of my belief system is such a whole. I want the whole to have a center that holds it together as one.
Maybe I’ve got the concept of peace all wrong. Rather than it being a release of worry and concern, a separation of me from all that is “not me”, might it instead be the experience of everything as interwoven and interdependent, the exhalation of me into the breath that is us?
Snippets. Moments. Glimpses. Peace not as the dissociation of life into the particulate spectrum of color refracted by the prism of human observation. Peace instead as the fundamental integration of sensation and experience into the boundless wonder that is the infinite.
Worry may not be an obstacle to peace. Somehow, it may be a path into it.